The Rediff Special/Arun Shourie
Politicians believe that riding roughshod over the people is their right, that using the State as their private property is a prerogative of office, and that office is their birthright
Earlier this week, Kamal Nath and Buta Singh were discharged in the hawala case, bringing up the number of politicians let off in last year's biggest political scandal to 16.
Was the hawala case conceived by P V Narasimha Rao -- as Buta Singh alleged soon after he was let off -- to checkmate his adversaries? Or was there something to the controversy after all?
In this essay written at the height of the hawalastorm, Arun Shourie examines the issues involved; the questions that will not go away even after the ruckus dies down.
There is so much to watch as ministers resign, as
they are trooped to jails and hospitals. First, of course, there
are the statements, the explanations: I want to be free to clear
my name, say some.... Surely nothing inhibits them from doing
so from office, in fact a ministerial office gives them excellent
facilities for the purpose; it is an unmerited and unnecessary
embarrassment for me 'which only can be set at rest by my action',
says another... Some hope!; the charges give me 'an opportunity
to put an end to scandal', says a third.
Of the explanations I
think nothing measures up to the one Balram Jakhar gave --- that
the chargesheet against him had been filed because he had been
working for the interests of farmers!
And there is also the drafting, and the calculation.
The statements, the letters of resignation, these are not just
spontaneous bursts of creativity: The ministers at any rate have
known for months that their name is next; each has pondered his
move for long, each must have gone over the drafts of his letter
of resignation so many times: He is conscious of speaking to posterity,
so to say. So there is great effort at eloquence: of course in
that department nothing equals the performance of that lout, Kalpnath
Rai -- quoting Shakespeare as he was hauled of to jail for harbouring
murderers and gangsters.
And then there is the calculation: How
many hours must have gone into it! Should I praise the prime minister?
How effusive should I be in thanking him? Would that lead him
to think that I am down and out, and will he then conclude that
as I can do him no harm he might as well disregard me all together;
or will praising and thanking him lead him to believe that I continue
to be reliable and therefore lead him to give me the ticket notwithstanding
the chargesheet?...
Should I express confidence in the judiciary
and declare that I have the fullest faith in its impartially ---
would that dispose the judiciary to look kindly at me, or would
it mean putting all my future in their hands --- after all, what
if the magistrate holds against me in the end? What will I say
then?
If only they would have devoted a fraction of the earnestness
to matters which came up to them as ministers which they are devoting
to these little letters and statements, we would not be where
we are today.
Nor should we overlook in all the dust what is being
said on behalf of the prime minister. On the one hand we are being
told, 'The law shall take its course, the prime minister has given
complete independence to the CBI to proceed strictly according
to evidence.' Indeed, the Congress party is proclaiming this
non-interference as proof of the sagacity and commitment of the
prime minister to the rule of law. On the other hand the same
Congress is passing resolutions hailing the prime minister for
his 'initiatives' to clean public life!
But the main image to store in our minds, the one
we should burn into our consciousness is the utter helplessness
of these ministers etc. Their littleness. I remember well the
terror V C Shukla was during the Emergency. Well, it was this
Shukla. I remember well what a figure of authority Balram Jakhar
cut as he did Rajiv's bidding -- giving his rulings to smother
discussion in Parliament. Well, it is the same man we see today
contriving explanations. There is a lesson in that for us in each
of our capacities.
We must learn to assess a person by his intrinsic
worth, and not be taken in by the chair he occupies at the moment.
The inanities of these fellows are treated as wisdom, their rulings
and decisions are accorded a finality -- the only requirement being
that they should be in office. But this is the stuff they are
made of.
By according them the importance that we do, that our
press does we harm our country no end. We turn their heads ---
and that in turn leads them to believe that riding roughshod over
the people is their right, that using the State as their private
property is but a prerogative of office, and that office is their
birthright.
We hold up quite the wrong sort as role models to
the people, specially the young in our country. Worse by extolling
such pickpockets we demean ourselves, our country. So, please
do look at them as they 'twist and turn slowly, hanging in the
wind', and internalise those images.
It is even more important for those of us who are
civil servants to internalise the image of these fellows defrocked.
Why do you obey them just because they happen to sit in a ministerial
chair? Is it not true that it is through you that they rationalise
their evil? Do you not do so not only when they ask you to do
so but just as often anticipating their convenience? How false
and self-serving are the rationalisations by which you console
yourself when you do their bidding or ensure their convenience?
'But they are the representatives of the people,'
you say. 'In a democracy the elected representatives of the people
are the masters,' you say. Were these persons elected to do what
is now being show up? 'But orderly governance would be impossible
if everyone started deciding what is right and what is wrong,'
you say. But hasn't orderly governance become impossible precisely
because you have made yourself available as instruments to such
persons? And the questions assumes that the difference between
right and wrong in regard to what they are doing, and getting
done through you is razor-thin. But the wrong of it is evident
from a thousand miles.
I do hope therefore that professional associations
-- of the IAS, of the IPS etc will set the rationalisations
they have been using for acting as the minions of these fellows
against the truth about them which is on display today.
'But what is the help for those civil servants
who are hounded and persecuted because they stand up to these
politicians, and then starve?' asked a civil servant as I urged
this reconsideration at a discussion the other day. First, I have
not known a civil servant to have starved for having stood up.
Our's is a free society, there is a lot to be done, there is every
opportunity to do a lot even if one is forced out of government
service. But the fact is that, while he may be marginalised, a
civil servant is seldom driven out of starve on account of the
stand he takes. And even this marginalisation comes to pass only
because of the same reason -- namely that some among you make themselves
available as instruments to these politicians, in this instance
not just to enable the politician to cover his tracks but also
to do in a colleague.
Where would the politician be if, when he got a civil
servant out of a post for the wrong reason, other civil servants
refused to man the post? One of our senior-most defence officials
was recalling the other day what happened when the British government
decided some years ago to dispense with a particular type of fighting
craft which the navy thought was necessary; the naval chief resigned,
he said; the second man to whom the post was offered refused to
join; the post was then offered to the third person, he too refused;
it was then offered to the person who was third in seniority,
he too refused; the post was offered to the person fourth in seniority,
he too refused; the post was offered to the fifth man, he too
refused.
The government was driven to a corner. It is only when
they assured that they would in effect reverse their decision
that the person sixth in the line of seniority agreed to become
the chief.
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