Twenty-four-year-old Sonaru Ramkarma stands in an awkward attention position and gives his version of a salute -- a stiff, half cocked swing of his right hand, with the open palm vertically next to his face. He has a .303 rifle slung over his shoulder.
When asked to show us around the camp, Ramkarma's rifle quickly disappears into a nearby makeshift mud hut. So do half a dozen teenagers, who till then were hovering around him. Ramkarma is the leader of the Salwa Judum camp at Kasauli in Chattisgarh's Maoist-hit Geedham district.
The teenagers are all under Ramkarma. They are special police officers and are trained to handle the .303s. Their job is to guard the tribals in the camps, and hunt for Maoists along with the security forces in the nearby jungles.
Salwa Judum in the local Gondi language means 'peace march.' A peace march where teenaged boys and girls strut around with rifles slung over their shoulders. The movement, dubbed by the state as a spontaneous tribal uprising against the Maoists, began in July 2005.
Salwa Judum is alleged to be a ruthless outfit that has forcibly brought villagers to camps and has forced them to live the lives of refugees in their own land.
Villagers, irrespective of age, are recruited for the movement. After three months of training, these SPOs are sent back to man the camps. Each Salwa Judum camp has about 1500-2000 villagers who have left their villages in the jungle for good.
In all, there are 43,000 tribal people living in these camps in Maoist-hit districts. In these camps, a thatched roof over uneven mud walls is home. Most camps have no electricity supply. Four posts with a tin sheet for a roof is the school. Toilets? Why need toilets when the airy jungle expands just at the periphery of the camp.
Salwa Judum camps are mostly by the highways, but there are a few -- like the Kasauli camp -- that are right next to the forests where the Maoists are.
The Kasauli camp has about 1,500 people. The camp is almost deserted. But for a handful of people, modeling clay, weaving and doing some woodwork, there is nobody in the camp. "Chidiya marne gaye honge (must have gone to hunt birds)," is how Ramkarma explains.
Unlike the handful of people who are engaged in the above activities, others in the camp have nothing to do but wile away their time. Like 30-year-old Budru Mangu. Mangu is sitting outside his home, doing nothing.
"It is difficult to find work these days. I have to feed a family of five. I go to Gidham village in search of something to do daily. Some days, I get work. Through the daily wage, I earn around Rs 600 a month," he says. Rs 600 to feed a family of five.
Mangu says he left the village because
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